I blame my life on white Easter shoes. My maternal grandmother was a stickler for etiquette rules; after all she was the Avon lady for the dirt road that we lived on.
She laid the rules of life out early…You can’t wear white shoes until Easter and you better put them up on Labor Day. God forbid that you attempt to buck the calendar, she didn’t want her friends at Church to “speak ill” of you. (They were GCB before GCB was cool.)
She liked white patent leather shoes. No one asked me what I liked. I am the other side of forty and I do not own and I refuse to this day to ever wear a pair of white shoes. Not even white flip-flops. She loved flats with that glossy white shine, often with bows. White, the absence of all color. White, that attracts the red clay dirt of Southeast Alabama like a bug to a porch light. White, that must remain pristine – which eventually means – the look. Across the walkway of the Church, she’d glance my way while sharing a prayer request with another Church member – I know that sounded like gossip but she said she was sharing a prayer request, so we’ll go with that. She’d bound my way with her eyebrows drawn together like a mouth puckered up after a lick off a lemon. In one fell sweep, she’d open her pocketbook, carried neatly against her side in the bend of her elbow. She would remove a meticulously starched and ironed handkerchief; position it around her pointed index finger – wet it with spit – without ever getting her perfectly matched lipstick on the cloth, and proceed to remove a speck of dirt I had somehow obviously invited – off those danged white shoes.
Now understand, I’ve never been an itty-bitty girl. No one ever came up to me at a family gathering or dinner-on-the-grounds at Church and said “oh honey, you skinny thing, you need to eat” – I’m 5′ 9″ and “big boned” as my Grandmothers both called me. That’s love language for “chubby” in case you don’t speak Southern. I say that to add that the Easter clothing nightmare did not stop at the white shoes and the white lace socks.
She would drag me to shop for an Easter dress in the chubby girl department at Sear’s and Roebuck in Dothan, Alabama. This fate ran a close second place to her first love; spending hours going through the Butterick and McCall’s dress pattern catalogs to find a baby elephant size pattern in my size. The pattern books were always huge oversize paper doll books viewed from a bar stool – again no sense to me. Then she drug me through miles of fabric bolts holding an occasional choice up to my face and framing my blond hair against it. She’d stand an arm’s length away and make a face. I can only assume that the face was her visualization of the splendid creation she was attempting. To me it was the foreshadowing of the whining, high-pitched whirl noise that her sewing machine made. Her idea of “lovely” fabric was most often, not my idea of lovely for my Easter dress. And it seems as if she always had extra material for any dress that she made for me and it always became something loud and large – like a tablecloth.
And gloves. White day-length gloves. I don’t even know where they came from.
Easter in the Deep South was much, much more than a celebration of the resurrection, it was all about your Easter Sunday clothes and those white shoes. It was ritualistic that everyone gathers in their Easter Sunday attire in front of my Grandmother’s banks of traditional fuchsia-blooming azaleas. (And how did they know, along with the dogwood trees when it is Easter, since it falls on a different week every year?) We posed for pictures. Pictures that showed those white shoes, those screaming white shoes that heralded the beginning of the fashion world’s permission to wear white shoes. It was a big deal.
To this day I clutch my pearls when I observe anyone wearing white shoes outside of the rule.





